Lives of the Saints
1. HOLY PROPHET HAGGAI
Haggai was born in Babylon during the captivity of Israel. Haggai was from the tribe of Levi. Haggai prophesied in the year 470 before Christ. Haggai visited Jerusalem as a young man. Haggai encouraged Zerubbabel and Joshua the priest to restore the Lord's temple in Jerusalem, prophesying to that temple greater glory than Solomon's former temple. The glory of this latter house shall be greater than of the former, saith the Lord of hosts (Haggai 2:9). For in that new temple the Lord Savior would appear. Haggai lived to see one part of the temple built by Zerubbabel. Haggai died in old age and was gathered to his fathers.
2. SAINT NICHOLAS CHRYSOBERGES, PATRIARCH OF CONSTANTINOPLE
Nicholas governed the Church from 980 to 995. Nicholas ordained as presbyter the great Symeon the New Theologian when this spiritual giant was chosen as abbot of the monastery of the Holy Martyr Mamas in Constantinople. During his time there occurred at Karyes the miraculous appearance of the Archangel Gabriel, who on that occasion taught the monks to praise the Most Holy Theotokos with the hymn It is Truly Meet, writing that hymn on a stone in the church of a cell, which from that time has been called the cell It is Truly Meet (see July 13). Nicholas was a distinguished and great hierarch; Nicholas reposed peacefully and passed into the Kingdom of God.
3. SAINT THEOPHANIA, EMPRESS
Theophania was from renowned parents, Constantine and Anna, who were relatives of several emperors. Her parents were long childless and prayed to the Most Holy Theotokos that offspring might be given to them. And God gave them this daughter, Theophania. Imbued with the Christian spirit from childhood itself, Theophania surpassed all her companions in all Christian virtues. When she grew up, Theophania entered into marriage with Leo, son of Emperor Basil the Macedonian. With her husband she endured great miseries. According to some slander, as if Leo carried a knife in his boot to kill his father at an opportune moment, the credulous Basil imprisoned both son and daughter-in-law. And these two innocent souls were imprisoned for three years. Once, on the feast of the holy Prophet Elijah, the emperor had summoned all his magnates to the palace for a feast. At one moment the emperor's parrot suddenly spoke these words: *Alas, alas, Lord Leo! * And repeated these words several times. This brought all the imperial lords to great agitation, and all entreated the emperor to free his son and daughter-in-law. The softened emperor did so. After the death of his father, that Leo reigned, called the Wise. Theophania counted her imperial dignity as nothing, but all devoted to God she cared for the salvation of her soul, fasting and praying and distributing much alms, and restoring many monasteries and churches. From her lips there came forth no false word, nor superfluous word, and least of all slander. Before her death she summoned all her kinfolk and bade them farewell, and gave up her soul to God in the year 892. Emperor Leo wished to build a church in her name at her grave, but as the patriarch objected to this, he built the church Of All Saints, saying that if Theophania was glorified as a saint, let her be glorified together with the rest of the saints. Then was established the feast of All Saints on the Sunday after Holy Trinity.
“From her lips there came forth no false word, nor superfluous word, and least of all slander.”
Hymn of Praise
From the imperial throne one sees better
The vanity of the world, swift vanity,
And the imperial throne mercilessly beat
The stormy waves of this world.
Theophania clearly beheld
The mad ocean of this world,
And her heart, her restless heart,
She anchored firmly to the Living God.
Are earthly emperors truly emperors?
Many sentries in swift change!
Death stands, counts, and makes the change—
Earthly emperors, passing shadows!
Theophania, like the wise virgins,
The lamp of her heart enkindled with the Spirit,
Illumined the path with wondrous light,
The sinful pits she happily escaped.
Blessed now in the eternal kingdom
Among the stars like a star she shines,
There where there is no torment nor change,
Now Theophania reigns.
Reflection
Great effort the saints expended to suppress pride and self-will in themselves, and to accustom themselves to complete obedience and devotion, whether to their superiors while they had them, or to God Himself. The monastery of Saint Sabbas the Sanctified was distinguished by particular discipline, order and unmurmuring obedience. When Saint John of Damascus entered that monastery, none of the distinguished spiritual fathers dared to take such a celebrated great man and writer as his obedient. Then the abbot entrusted him to a certain simple but strict elder. The elder commanded John that he must do nothing without his knowledge and approval. It happened meanwhile that a monk died who had a blood brother in that same monastery. This brother was in inexpressible grief for his dead brother. For the consolation of the inconsolable brother, John wrote funeral stichera for the deceased, the well-known hymns at the funeral service which the Church holds to this very day. Having composed them, John began to sing them. When his elder heard the singing, he became very angry and drove John away from himself. Hearing of this banishment of John, some of the brethren ventured to go to the elder and began to entreat him to forgive John and receive him back. But the elder remained immovable. John wept bitterly and sobbed that he had transgressed the commandment of his elder. Once more the brethren entreated the elder on John's behalf, that he assign him some penance and afterward forgive him. Then the elder imposed such a penance on his disciple: that all the latrines in all the cells throughout the whole monastery he must clean and wash with his own hands, if he desired forgiveness. The grieved brethren communicated this to John, thinking that John would sooner leave the monastery than do this. But when John heard the elder's message, he rejoiced greatly and with joy fulfilled the elder's commandment. Seeing this, the elder wept, embraced John, and through tears said: *O what a sufferer in Christ I have begotten! O how this man is a true son of holy obedience! *
“The humble in heaven are God's great ones.”
Contemplation
Contemplate Abraham's magnanimity, namely:
1. How Abraham did not wish to quarrel with Lot over the quarrel of their herdsmen but proposed a division;
2. How in the division he left it to Lot to choose, whether to the left or to the right;
3. How Abraham, having defeated the king of Sodom, refused the offered goods and would not take even a thread or a sandal-thong.
Homily
on Moses
Now the man Moses was very meek, above all the men which were upon the face of the earth (Num. 12:3)
A chosen man, a great wonderworker, a prototype of the Lord Jesus Christ in wonderworking, a victor in Egypt, a victor in the desert, a leader of the people—how could he not become proud! But if he had become proud, Moses would not have been all that he was. Those become proud who think that they do their own work in this world and not God's, and who think that they act by their own power and not by God's. But the great Moses knew that he was a worker of God's work, and that the power by which he acted was God's power and not his own. Therefore he did not become proud either over the terrible miracles which he performed, or over the great victories which he won, or over the wise laws which he gave to the people. The Lord is my strength and song, said Moses (Ex. 15). Of the whole assembly of Israel in the desert, no one felt so much his own powerlessness as this greatest one in that assembly. In every task, in every place, and at every moment he awaited help only from God. *What shall I do? * he asked God with a cry, and constantly listened for God's answer and God's power. Meek—above all the men upon the earth. For all the others held something to themselves, trusted somewhat in themselves, but he—nothing. He was all absorbed in God, all broken before God. Whether it was necessary to feed and water the people, he turned to God; or whether it was necessary to fight with enemies, he raised his hands to heaven; or whether it was necessary to calm a rebellion in the people, he cried out to God. The meek, most meek Moses! And God rewarded His faithful servant with great glory. And God deemed him worthy to appear on Tabor with Elijah beside the Lord Savior.
O Lord, God of the meek, good Shepherd, make us also meek, like Moses and the apostles. To Thee be glory and praise forever. Amen.
“Those become proud who think that they do their own work in this world and not God's.”