The Lives of the Saints
1. THE HIEROMARTYR DOROTHEUS, BISHOP OF TYRE
He was Bishop of Tyre from the time of Diocletian until the time of Julian the Apostate, under whom he was tortured and suffered for the Orthodox faith. He lived on earth one hundred and seven years, and having pleased God, he departed to the eternal life in the year 361. He was a very learned man. He wrote many instructive works in Greek and Latin. His Greek-Latin Syntagma is especially renowned.
2. THE VENERABLE THEODORE THE DESERT-DWELLER
A wonderworker. Having purified his spirit by prolonged ascetical struggle in the desert of the Jordan, he received from God the gift of wonderworking. While traveling by ship to Constantinople, it happened that the ship went astray and the drinking water ran out. When all the passengers on the ship were near death from thirst, Theodore raised his hands to heaven, prayed to God, and made the sign of the Cross over the sea water. Then he told the sailors to draw from the sea and drink; and when they drank, the water was sweet. When all began to bow before Theodore, he begged them not to thank him but the Lord God, Who had wrought this miracle out of His love for mankind. He peacefully departed this life in the year 583.
3. THE VENERABLE ANUBIUS
One of the great Egyptian monks. He suffered much for the true faith. When three desert elders visited him before his death, he, being clairvoyant, revealed to them all the secrets of their hearts. He peacefully departed this life in the second half of the fifth century.
4. THE BLESSED IGOR, PRINCE OF CHERNIGOV AND KIEV
Persecuted by his relatives, he left the world and was tonsured a monk. The Kievans, dissatisfied with the Olgovichi dynasty, wished to exterminate it. They rushed upon the monastery, seized the innocent and young schema-monk Igor, and slew him. Because of this crime many calamities befell the Kievans. And at the tomb of this blessed one candles were seen, lit of themselves, on several occasions, and over the church where he was buried a pillar of fire was seen. This was in the year 1147.
5. THE VENERABLE PETER OF KORISA
A native of the village of Korisa, above the Monastery of Saint Mark near Prizren (according to another tradition, from a village near Pec). As a youth he plowed with a one-eyed ox. He was uncommonly meek and without anger. Together with his sister Helen he withdrew early to the ascetical life. He struggled very firmly and perseveringly. In a difficult battle with demonic temptations he proved victorious. A multitude of monks gathered around him, and he was their instructor. Fleeing from the glory of men, he hid for a time in Crna Rijeka, where Saint Joanikije of Devic later struggled. In old age he reposed in his cave in Korisa. On the night when he reposed, a light of many candles was seen in his cave and angelic singing was heard. This wondrous saint lived probably in the thirteenth century. Over his wonderworking relics Emperor Dusan built a church, which was a dependency of Hilandar. In more recent times the remnant of the relics of Saint Peter was secretly transferred to Crna Rijeka, where it rests to this day.
6. THE BLESSED CONSTANTINE, METROPOLITAN OF KIEV
In the days of that blessed Prince Igor, when there was great strife and confusion among the Russian princes, there were also disorders and frequent changes on the hierarchical thrones in the Church. Thus after the death of Metropolitan Michael of Kiev, Prince Iziaslav brought as metropolitan a certain learned monk Klim, without seeking the blessing of the Patriarch of Constantinople, contrary to the ancient custom. Then the patriarch sent this Constantine as metropolitan to investigate the matter. Constantine deposed Klim and removed from the Church all those clerics whom Klim had ordained. Because of this the people were divided: some held to Klim and others to Constantine. Then, at the wish of the Russian princes, the patriarch sent a third, a certain Theodore, and both Klim and Constantine were removed. When Constantine died in the year 1159, they opened his testament, in which he adjured them not to bury him but to cast him into a field for the dogs to eat, since he considered himself the cause of the disturbance in the Church. Not daring to disregard the testament, yet with great horror, the people took the body of the metropolitan and cast it into a field, where it lay for three days. For three days there was terrible thunder over Kiev, lightning flashed, thunder crashed, and the earth trembled. Eight people were killed by lightning. Over the dead body of Constantine three pillars of flame appeared. Seeing all this, the prince of Kiev ordered the body taken up and honorably buried in the church where the tomb of Igor also was. And immediately afterward calm came upon nature. Thus God vindicated His humble servant.
Hymn of Praise
Anubius, three more dark threads remain,
And then to God in truth thou shalt go:
Tell us a profitable word! —
Three elders asked him thrice.
Anubius spoke to the elders:
— I was exposed to persecutions
For the honorable Cross and for the true faith.
I wished to give my head for the Lord,
But the Lord turned me from this,
The martyr's crown He would not give.
Never earthly things did I seek from God,
With every good the Lord blessed me.
Radiant angels appeared to me,
Heavenly food they brought me.
Whatever I asked, from God I received,
Many mysteries I saw and fathomed.
I saw heaven and angelic hosts,
Apostles, saints, and martyrs,
The heavenly company, holy and joyful,
And Paradise wondrous, wondrous and sweet.
I saw Hell and the torments of sinners,
And all the dark armies of Satan.
A lie my lips never uttered,
From all earthly pleasures I renounced myself.
The image of Christ shines brighter than the sun for me —
Forgive, O elders, the sinful Anubius!
Reflection
Never violate the fast on Wednesday and Friday. That fast is commanded by the Church and well justified. If you have ever in your life violated that fast, pray to God to forgive you, and sin no more. Pious people do not consider themselves released from that fast even on a journey, nor even in illness. Saint Pachomius once met some people carrying a dead man, and he saw two angels in the procession. He prayed to God to reveal to him the secret of the presence of angels at the burial of that man. What good had that man done, that the holy angels of God escorted him in procession to his grave? Then by the Providence of God both angels approached Pachomius and explained to him thus: "One of us is the angel of Wednesday and the other the angel of Friday. Since this man always until his very death fasted on Wednesday and Friday, we honorably escort his body. Since he preserved the fast until death, we also glorify him."
“One of us is the angel of Wednesday and the other the angel of Friday.”
Contemplation
Contemplate the miraculous healing of the paralytic (Matt. 9:1), namely:
1. How the gracious Lord restored health to the paralyzed man, simply by saying to him: Arise and walk!
2. How the Church also brings my paralyzed soul before the Lord, that the Lord may restore its health, if only I so desire.
Homily
On the Justification of Almsgiving
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it (Prov. 3:27)
The Lord does not withhold from thee what thou needest; do not thou withhold from the man whom the Lord has sent to meet thee, to test thy heart. If some poor man once in his life stretches out his hand to thee for help, give to him and do not refuse. Remember how many years of life thou hast, and how many hours in a single day, and how many minutes in a single hour — every minute through so many thousands of days thou stretchest thy hand to the Lord, and the Lord gives and does not refuse. Remember the mercy of God, and thy lack of mercy will burn thee like a hot coal and give thee no peace until thou repentest and softenest thy heart.
Never say: these beggars weary me! So many millions of people live on earth, and all are beggars before the Lord — emperors as well as day laborers, and the rich as well as servants — all are beggars before the Lord — yet the Lord never said: these beggars weary Me! O man, give thanks to God that someone also asks some good of thee, whether material or spiritual! This means that thou art a man of God's trust; it means: God has entrusted to thee some good of His (for all goods are God's). Show thyself worthy of that trust: show thyself worthy in little, that thou mayest be entrusted with more.
O All-wealthy Lord, soften our hearts and enlighten our minds, that we may be merciful with the goods which Thou, O All-Merciful One, hast entrusted to us. To Thee be glory and praise forever. Amen.
“The Lord does not withhold from thee what thou needest; do not thou withhold from the man whom the Lord has sent to meet thee.”